On voting
There’s been a bit of discussion lately about ending compulsory voting at federal elections. For the record, I support compulsory voting because it is a relatively insignificant imposition on people’s liberty. It’s an hour out of your weekend, once every few years, so that we know who you’d prefer to run the country.
Having worked behind the scenes at several elections, first for the AEC and subsequently as a scrutineer, I simply don’t accept that people’s right not to vote has been meaningfully removed — the volume of “colourful” submissions shows that people are well aware that they can spoil their ballot paper to voice their dissent. The fact that they have to get off the couch to have their say, the same as everyone else, does not concern me a great deal.
I’m sympathetic to the view that compulsory voting privileges the opinions of the apathetic, but I’m not quite convinced. First, there’s nothing to say that someone who follows politics closely has a better understanding of public policy than an ordinary Jill or Joe who just wants to get on with things. Second, I remember reading that a British study showed that the demographics who most strongly supported compulsory voting were also the least likely to vote if it was voluntary. This suggests that structural issues significantly affect who votes in voluntary elections, which is undemocratic. I’d rather impose a small civic obligation on people in order to level the playing field.
In an insightful post, Nick Evans picks up on something I haven’t seen elsewhere. He begins with the fact that “those groups who gain influence are the groups who can mobilise a large voting block to turn up and vote in a particular way”, and concludes that the big winners will be the Religious Right:
While the influence of the religious right has been growing under the Howard Government, this seems to have been achieved by a process of stacking out various wings of the Parliamentary Liberal Party, rather by a demonstration of their ability to capture a substantial voting block in their own right.
Under voluntary voting this will change. The major parties will have to swing their resources into ‘get out the vote’ efforts, rather than targeting issues dear to swing voters hearts — a substantial change in the political dynamic in Australia.
It is this shift which stands to empower the religious right. Their ability to deliver votes at the polling booth may only increase in relative terms, but the fact that the nature of poltical campaigning will also change to reward this stand to massively increase their influence within the conservative parties, and thus within public policy making in Australia.
On top of that, Nick argues that “get out the vote” campaigns are most effective when they are run on moral issues. The unions might benefit from that now and then — such as in response to the Government’s IR proposals — but the Religious Right will always be able to campaign against reproductive choice, no-fault divorce, and a general sense of moral decline. This gives the Conservatives a significant advantage — enough to put it on the Government’s agenda at the next election?
